Written form was a continuation of oral speech
If one thinks about the possibilities of representing knowledge, the writing down of facts naturally comes to mind immediately. Nowadays, we are used to obtaining knowledge from written sources, e.g. in the form of textbooks or scientific scripts. However, the use of texts that are written in natural language is in principle only possible for humans and therefore only conditionally suitable for artificial systems.
However, this seemingly obvious method of using texts as a representation of knowledge is by no means self-evident. If we go back to ancient Greece, we find written records there that were written more for the purpose of being read aloud. In scrolls, text was written down in strings without spaces or punctuation, sometimes even changing the direction of writing at the end of the line “furrow-like”. This so-called “scriptura continua” can still be found today in various Asian writing systems. The texts of ancient Greece could only be read aloud in this form, and only then did they acquire structure and arrangement.
In poetry, the verse meter, which played an important role in reading aloud, also helped to structure the text. Texts often recorded speeches so that they could be repeated at any time by reading them aloud – the written form was, so to speak, a continuation of oral speech.
Scientific discourse took place through speech and counter-speech. The transition from linguistic discourse to discourse with the aid of texts, i.e. to prose discourse, took place only slowly. Only by separating the text from the spoken language did it become expedient to structure the text, making it easier to read and understand. Our use of punctuation marks, headings, and page breaks did not become clearly established until much later in scholasticism, that is, in the High Middle Ages.
However, an exception to this scriptura continua can already be found in ancient Greece, namely in the use of ideographic signs in algebra and geometry. Ideographic signs are stylized images that stand for a concept or, rather, the idea of a concept. For example, the superscript 2 in the algebraic term x2 stands for the concept of squaring a number x. It is also clear here that the two-dimensionality of the medium of paper or papyrus is exploited.
Many centuries before Christ, it was clear to Greek mathematicians and philosophers that in order to convey mathematical facts, ideas and concepts had to be written down, which in turn would then be comprehended by the reader. The representation of knowledge in written form played an important role in ancient Greece; the term “techne”, from which our word technique is derived, denotes a form of practical knowledge. This techne was also often demonstrated in practice, through the so-called “epideixis”, a public display of knowledge. This was especially common in the crafts, but also and especially in medicine. However, a public display of mathematical facts was unthinkable in ancient Greece – the reason for this obviously lies in the special ideographic notation mentioned above, which can only be grasped with a certain degree of prior knowledge and was therefore not accessible to the general public.